Easter
and the
Judeo-Christian Origins
Comparison of the Gospel Narratives >>
A very common theme
present in many ancient religions described the life of a man-god -- a savior of
humanity -- his execution, his visit to the underworld, his resurrection after
two or three days, and his ascension to heaven. The life of Yeshua of Nazareth
(a.k.a. Jesus Christ) as recorded in the Gospels includes the Christian version
of this theme. Good Friday is observed in remembrance of Jesus' execution
by the occupying Roman army, and his burial in a cave-tomb. Easter Sunday
is the date when a group of his female followers first noticed the empty tomb,
and concluded that he had been
resurrected.
The timing of the Christian
celebration of Easter is linked to the Jewish celebration of the Passover.
Passover and the
Feast of Unleavened Bread were observed
by the ancient Israelites early in each new year. (The Jewish people followed
the Persian/Babylonian calendar and started each year with the Spring Equinox
circa MAR-21). "Equinox" means "equal
night;" on that date of the year, the night and day are approximately
equal. The name "Passover" was derived
from the actions of the angel of death as described in the book of Exodus.
The angel "passed over" the homes of the
Jews which were marked with the blood obtained from a ritual animal sacrifice.
The same angel exterminated the first born(s) of every family whose doorway
was not so marked - one of the
greatest acts of mass-murder mentioned in the Bible.
Victimized were first-born sons as well as the first-born of domesticated
animals.
-
Liberal theologians
trace Passover to an ancient pre-Israelite
Pagan ritual practiced by wandering Semitic shepherds. The
Feast of Unleavened Bread was originally
a traditional Canaanite agricultural harvest which was adopted by the Israelites.
It marked the start of the barley harvest; barley was the first crop to
ripen. Because they occurred at about the same time each year, the two celebrations
became merged into a two day observance. The Passover became associated
with the exodus of the Jews from Egypt.
-
Conservative theologians
generally believe that these observances were originally created by God
as described in Leviticus 23:5-14,
and recorded by Moses.
When was the date of the
first Easter?
Passover was the most important
feast of the Jewish calendar, celebrated at the first full moon after the
Vernal Equinox. (The Equinox typically occurs on March 20, 21 or 22 according
to our present calendar.) The Gospels differ on the date of Jesus' execution:
- The Synoptic gospels (Mark,
Matthew and Luke) stated that Jesus' last supper was a Seder - a Passover
celebration at the start of 15th Nisan, just after sundown. (Jewish days
begin at sundown and continue until the next sundown). Jesus was executed
later that day and died about 3 PM.
- The gospel of John had
the last supper at the beginning of 14th Nisan. Jesus is recorded as having
died on the afternoon of 14th Nisan.
Most theologians reject John's
timing. They assume that John chose a false date for symbolic reasons. He
made Jesus' execution synchronize with the sacrifice of the Pascal lamb in
the Temple at Jerusalem. If Jesus was murdered on a Friday, then Passover
would have fallen on a Thursday. This happened both in the years 30 and 33
CE.
Many theologians accept
an execution date of Friday, 30-APR-7 CE as correct. However, this date does
produce some difficulties with the timing of Jesus' ministry. Most theologians
reject the inference in the Gospel of John that Jesus taught over a three
year period. An early crucifixion date is compatible with a one-year ministry,
as implied in the Synoptic gospels. Some authorities prefer the date of 33-APR-3
CE. However, this late timing causes problems in other ways. It does not seem
to allow sufficient time for Saul's persecutions of Christians, Paul's conversion,
his three-year absence from Palestine, and his early evangelism before the
Jerusalem Council was held. In 1733, the great British scientist, Sir Isaac
Newton, computed two likely dates: 33-APR-7 and 34-APR-23. He preferred the
latter. The AD 34 choice has few supporters today; it conflicts with the date
of Paul's conversion. Also, it requires that five Passovers had occurred during
Jesus' ministry and on a reference of the corn at Passover in Luke 6:1. These
are not considered compelling. 1
Most Christians believe that
Jesus Christ was executed and buried just before the beginning of Passover
on Friday evening. A minority believe that the execution occurred on a Wednesday
or Thursday. Various dates other than the two above have been suggested:
- 30-APR-5 CE, a Wednesday
- 30-APR-6 CE, a Thursday
- 31-APR-26 CE, a Thursday
- 32-APR-10 CE, a Thursday
Reference:
- John P. Pratt, "Newton's Date For The Crucifixion,"
Quarterly Journal of Royal Astronomical Society 32, (1991-SEP), Pages 301-304.
Online at: http://www.johnpratt.com/items/docs/newton.html
The Christian Liturgical
Calendar:
Until the 4th century CE,
Easter and Pentecost were the only two holy days that Christians observed.
Easter Sunday was the main day of celebration, formally recognized by the
Council of Nicea in 325 CE. Pentecost
Sunday was also observed as a less important holy day, 7 weeks/49 days after
Easter. Other occasions related to Jesus' execution were gradually added to
the church calendar:
-
Lent:
This was a period of spiritual preparation for Easter which typically involves
fasting, penance and prayer. It was originally established by various Christian
groups as an interval ranging from a few days to several weeks. It was eventually
fixed in the 8th century CE at 40 days. (The number 40 is one of many magical
numbers with religious significance in the Bible. 40 days recalls the interval
that Jesus, Moses and Elias spent in the desert. Other magical numbers were
3, 7, 12, and 70). Among Roman Catholics, Lent lasts for six and a
half weeks before Easter, excluding Sundays. Among the Eastern Orthodox
churches, it is a full eight weeks, because Saturdays and Sundays are not
included.
-
Ash Wednesday:
This is held on the first day of Lent, a Wednesday.
-
Holy Week:
the week before Easter Sunday:
- Palm Sunday:
This is held on the Sunday before Easter Sunday. It recalls Jesus'
triumphant entry into Jerusalem one week before his execution.
- Holy Monday
commemorates Jesus' cleansing of the temple, when he assaulted money changers
and overturned their tables. Some believe that this triggered his arrest
and crucifixion.
- Holy Tuesday
recalls Jesus' description to his disciples on the Mount of Olives of
the destruction of Jerusalem.
-
Holy Wednesday
(once called Spy Wednesday) recalls Judas' decision to betray Jesus in
exchange for 30 pieces of silver.
- Maundy
Thursday commemorates the
Last Supper, Jesus agony in the garden and his arrest. "Maundy" is derived
from the Latin "mandatum" (commandment of God in
John 13:34-35) For centuries,
people in authority have washed the feet of their followers on this day.
- Good Friday
recalls Jesus' death on the cross. The origin of the word "good"
has been lost. Some claim that it is a corruption of "God" and that the
early Christians called this day "God's
Friday." Others claim that "good" refers to the blessings of humanity
that Christians believe arose as a result of Jesus' execution.
- Holy Saturday
(a.k.a. Easter Eve)
is the final day of Holy Week and of Lent.
- Easter Sunday
commemorates Jesus' resurrection. In the early church, converts were baptized
into church membership on this day after a lengthy period of instruction.
This tradition continues today in some churches.
-
Feast of the Ascension
(a.k.a Ascension Day) is a celebration of Jesus' ascension up to heaven.
This is described in:
- the gospel of John as
happening immediately after Jesus' resurrection
- the gospel of Luke at
an undefined number of days after the resurrection
- the book of Acts at 40
days after the resurrection.
The church has accepted
the account in Acts; the feast is celebrated on a Thursday, 39 days after
Easter Sunday. Although tradition states that it was first celebrated in
68 CE, it did not become formally recognized by the church until the late
3rd century.
- Pentecost
(a.k.a.
Whit Sunday) is now celebrated
7 weeks/49 days after Easter Sunday. It recalls the visitation of the Holy
Spirit to 120 Christians, both apostles and followers. They
spoke in tongues
(in foreign languages that they had not previously known) to the assembled
crowd. Three thousand were baptized. The day was originally a Jewish festival
which was called "Pentecost," because
it was observed 50 days after Passover. (The Greek word for 50'th day is
"pentecoste.") This is usually regarded
as the date of the birth of the Christian church. The feast was mentioned
in a 2nd century book, and was formally recognized in the 3rd century CE.
How the date of Easter is determined:
Easter Sunday falls
on the first Sunday after the first full moon after MAR-20, the nominal date
of the Spring Equinox. Many sources incorrectly state that the starting date
of the calculation is the actual day of the Equinox rather than the nominal
date of Mar-20. Other sources use an incorrect reference date of MAR-21.
Easter Sunday in the West
can fall on any date from March 23 to April 26th. The year-to-year sequence
is so complicated that it takes 5.7 million years to repeat. Eastern Orthodox
churches sometimes celebrate Easter on the same day as the rest of Christendom.
However if that date does not follow Passover, then the Orthodox churches
delay their Easter - sometimes by over a month.
Some dates related to Easter
are celebrated on the following dates by the Roman Catholic and Protestant
churches:
|
Year |
Ash Wednesday |
Easter Sunday |
Ascension Day |
Pentecost |
| 1996 |
Feb-21 |
Apr-7 |
May-16 |
May-26 |
| 1997 |
Feb-12 |
Mar-30 |
May-8 |
May-18 |
| 1998 |
Feb-25 |
Apr-12 |
May-21 |
May-31 |
| 1999 |
Feb-17 |
Apr-4 |
May-13 |
May-23 |
| 2000 |
Mar-8 |
Apr-23 |
Jun-1 |
Jun-11 |
| 2001 |
Feb-28 |
Apr-15 |
May-24 |
Jun-3 |
| 2002 |
Feb-13 |
Mar-31 |
May-9 |
May-19 |
| 2003 |
Mar-5 |
Apr-20 |
May-29 |
Jun-8 |
| 2004 |
Feb-25 |
Apr-11 |
May-20 |
May-30 |
| 2005 |
Feb-9 |
Mar-27 |
May-5 |
May-15 |
| 2006 |
Mar-1 |
Apr-16 |
May-25 |
Jun-4 |
Although these dates were taken from sources
that we believe to be reliable, do not rely on their accuracy. We cannot accept
responsibility for any errors.
R.W. Mallem's "Easter
Dating Method," shows for methods of calculating the dates of Easter
Sunday, both for the Western and Orthodox churches.
1
Easter Traditions:
These have been derived primarily
from Pagan traditions at Easter time:
- Hot Cross
Buns: At the feast of
Eostre, the Saxon fertility Goddess,
an ox was sacrificed. The ox's horns became a symbol for the feast. They
were carved into the ritual bread. Thus originated "hot cross buns". The
word "buns" is derived from the Saxon word "boun" which means "sacred ox."
Later, the symbol of a symmetrical cross was used to decorate the buns;
the cross represented the moon, the heavenly body associated with the Goddess,
and its four quarters.
- Easter Rabbit
and Eggs: The symbols
of the Norse Goddess Ostara were
the hare and the egg. Both represented fertility. From these, we have inherited
the customs and symbols of the Easter egg and Easter rabbit. Dyed eggs also
formed part of the rituals of the Babylonian mystery religions. Eggs "were
sacred to many ancient civilizations and formed an integral part of religious
ceremonies in Egypt and the Orient. Dyed eggs were hung in Egyptian temples,
and the egg was regarded as the emblem of regenerative life proceeding from
the mouth of the great Egyptian god."
2
- Easter
Lilies: "The
so-called 'Easter lily' has long been revered by pagans of various lands
as a holy symbol associated with the reproductive organs. It was considered
a phallic symbol!" 3
- Easter Sunrise
Service: This custom
can be traced back to the ancient Pagan custom of welcoming the sun God
at the vernal equinox - when daytime is about to exceed the length of the
nighttime. It was a time to "celebrate the
return of life and reproduction to animal and plant life as well."
4 Worship of the Sun God at sunrise may be the religious ritual
condemned by Jehovah as recorded in:
Ezekiel 8:16-18:
"...behold,
at the door of the temple of Jehovah, between the porch and the altar,
were about five and twenty men, with their backs toward the temple of
Jehovah, and their faces toward the east; and they were worshipping the
sun toward the east. Then he said unto me, Hast thou seen (this), O son
of man? Is it a light thing to the house of Judah that they commit the
abominations which they commit here? for they have filled the land with
violence, and have turned again to provoke me to anger: and, lo, they
put the branch to their nose. Therefore will I also deal in wrath; mine
eye shall not spare, neither will I have pity; and though they cry in
mine ears with a loud voice, yet will I not hear them." (ASV)
- Easter Candles:
These are sometimes lit in churches on the eve of Easter Sunday. Some commentators
believe that these can be directly linked to the Pagan customs of lighting
bonfires at this time of year to welcome the rebirth/resurrection of the
sun God.
References
used in the above essay:
R.W. Mallem "Easter
Dating Method," at: http://www.assa.org.au/edm.html
Anon, "Easter:
The Pagan Origins of Common Easter Traditions," at:
http://www.multiline.com.au/~gregm/easter.html
A. J. Dager, "Facts
and Fallacies of the Resurrection," Page 5. Cited in: R.K. Tardo, "Rabbits,
Eggs and Other Easter Errors," at:
http://syscdj1.gmu.edu/sermons/base/EASTER.TXT
Arnold Gordon, untitled essay at:
http://www.misslink.net/zephyr/bible/bibleah.htm This essay is no longer available online.
Origins of the name "Easter":
The name "Easter"
originated with the names of an ancient Goddess and God. The Venerable Bede,
(672-735
CE.) a Christian scholar,
first asserted in his book De Ratione Temporum
that Easter was named after
Eostre (a.k.a.
Eastre). She was the Great Mother
Goddess of the Saxon people in Northern Europe. Similar "Teutonic
dawn goddess of fertility [were] known variously as Ostare, Ostara, Ostern,
Eostra, Eostre, Eostur, Eastra, Eastur, Austron and Ausos." 1
Her name was derived from the ancient word for spring: "eastre."
Similar Goddesses were known by other names in ancient cultures around the
Mediterranean, and were celebrated in the springtime. Some were:
-
Aphrodite
from Cyprus
-
Astarte,
from Phoenicia
-
Demeter,
from Mycenae
-
Hathor
from Egypt
-
Ishtar
from Assyria
-
Kali,
from India
-
Ostara,
a Norse Goddess of fertility.
An alternate explanation
has been suggested. The name given by the Frankish church to Jesus' resurrection
festival included the Latin word "alba"
which means "white." (This was a reference
to the white robes that were worn during the festival.) "Alba" also has a
second meaning: "sunrise." When the name of the festival was translated into
German, the "sunrise" meaning was selected in error. This became "ostern"
in German. Ostern has been proposed as the origin of the word "Easter".
2
Sunday is named after a Pagan
sun god, Solis.
Pagan origins of Easter:
Many, perhaps most,
Pagan religions in the Mediterranean area had a major seasonal day of religious
celebration at or following the Spring Equinox. Cybele, the Phrygian fertility
goddess, had a fictional consort who was believed to have been born via a
virgin birth. He was Attis, who was believed to have died and been resurrected
each year during the period MAR-22 to MAR-25. "About
200 B.C. mystery cults began to appear in Rome just as they had earlier in
Greece. Most notable was the Cybele cult centered on Vatican hill ...Associated
with the Cybele cult was that of her lover, Attis ([the older Tammuz, Osiris,
Dionysus, or Orpheus under a new name). He was a god of ever-reviving vegetation.
Born of a virgin, he died and was reborn annually. The festival began as a
day of blood on Black Friday and culminated after three days in a day of rejoicing
over the resurrection."
3
Wherever Christian worship
of Jesus and Pagan worship of Attis were active in the same geographical area
in ancient times, Christians "used to celebrate
the death and resurrection of Jesus on the same date; and pagans and Christians
used to quarrel bitterly about which of their gods was the true prototype
and which the imitation."
Many religious historians
believe that the death and resurrection legends were first associated with
Attis, many centuries before the birth of Jesus. They were simply
grafted onto stories of Jesus' life
in order to make Christian theology more acceptable to Pagans. Others suggest
that many of the events in Jesus' life that were recorded in the gospels were
lifted from the life of Krishna, the second person of the Hindu
Trinity. Ancient Christians had an alternate explanation; they
claimed that Satan had created counterfeit deities in advance of the
coming of Christ in order to confuse humanity.
4 Modern-day Christians
generally regard the Attis legend as being a Pagan myth of little value. They
regard Jesus' death and resurrection account as being true, and unrelated
to the earlier tradition.
Wiccans and other modern-day
Neopagans continue to celebrate the Spring Equinox as one of their 8 yearly
Sabbats (holy days of celebration). Near the Mediterranean, this is a time
of sprouting of the summer's crop; farther north, it is the time for seeding.
Their rituals at the Spring Equinox are related primarily to the fertility
of the crops and to the balance of the day and night times. Where Wiccans
can safely celebrate the Sabbat out of doors without threat of religious persecution,
they often incorporate a bonfire into their rituals, jumping over the dying
embers is believed to assure fertility of people and crops.
References used in the above
essay:
Larry Boemler "Asherah
and Easter," Biblical Archaeology Review, Vol. 18, Number 3, 1992-May/June
reprinted at:
http://www.worldmissions.org/Clipper/Holidays/EasterAndAsherah.htm
Wisconsin Evangelical Lutheran Synod Q & A
Set 15, "Why do we celebrate a festival called
Easter?" at: http://www.wels.net/sab/text/qa/qa15.html
Gerald L. Berry, "Religions of the World,"
Barns & Noble, (1956).
Farrar & S. Farrar, "Eight
Sabbats for Witches," Phoenix, Custer, WA, (1988)
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