The Qumran Library
 Dead Sea Scrolls - Qumran

 


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The scrolls and scroll fragments recovered in the Qumran environs represent a voluminous body of Jewish documents, a veritable "library", dating from the third century B.C.E. to 68 C.E. Unquestionably, the "library," which is the greatest manuscript find of the twentieth century, demonstrates the rich literary activity of Second Temple Period Jewry and sheds insight into centuries pivotal to both Judaism and Christianity. The library contains some books or works in a large number of copies, yet others are represented only fragmentarily by mere scraps of parchment. There are tens of thousands of scroll fragments. The number of different compositions represented is almost one thousand, and they are written in three different languages: Hebrew, Aramaic, and Greek.

There is less agreement on the specifics of what the Qumran library contains. According to many scholars, the chief categories represented among the Dead Sea Scrolls are:

Biblical
Those works contained in the Hebrew Bible. All of the books of the Bible are represented in the Dead Sea Scroll collection except Esther.

Apocryphal or pseudepigraphical
Those works which are omitted from various canons of the Bible and included in others.

 

Sectarian
Those scrolls related to a pietistic commune and include ordinances, biblical commentaries, apocalyptic visions, and liturgical works.

 

While the group producing the sectarian scrolls is believed by many to be the Essenes, there are other scholars who state that there is too little evidence to support the view that one sect produced all of the sectarian material. Also, there are scholars who believe there is a fourth category of scroll materials which is neither biblical, apocryphal, nor "sectarian." In their view, such scrolls, which may include "Songs of the the Sabbath Sacrifice", should be designated simply as contemporary Jewish writing.

Scroll Fragments from the Qumran Library (click on link to get more information)

Discovery:
The scrolls were found in 11 caves, ranging in distance of 125m (Cave 4) to about 1000m (Cave 1) from the settlement at Qumran, located 1km off the northwest shore of the Dead Sea. None of them were found at the actual settlement. It is generally accepted that a Bedouin goat- or sheep-herder by the name of Mohammed Ahmed el-HamedMohammed Ahmed el-Hamed (nicknamed edh-Dhib, "the wolf") (in the picture on the right) made the first discovery toward the beginning of 1947.

In the most commonly told story the shepherd threw a rock into a cave in an attempt to drive out a missing animal under his care. The shattering sound of pottery drew him into the cave, where he found several ancient jars containing scrolls wrapped in linen.

Dr. John C. Trever carried out a number of interviews with several men going by the name of Muhammed edh-Dhib, each relating a variation on this tale.

The scrolls were first brought to a Bethlehem antiquities dealer named Ibrahim 'Ijha, who returned them after being warned that they may have been stolen from a synagogue. The scrolls then fell into the hands of Khalil Eskander Shahin, "Kando", a cobbler and antiques dealer. By most accounts the Bedouin removed only three scrolls following their initial find, later revisiting the site to gather more, possibly encouraged by Kando. Alternatively, it is postulated that Kando engaged in his own illegal excavation: Kando himself possessed at least four scrolls.

Arrangements with the Bedouins left the scrolls in the hands of a third party until a sale of them could be negotiated. That third party, George Isha'ya, was a member of the Syrian Orthodox Church, who soon contacted St. Mark's Monastery in the hope of getting an appraisal of the nature of the texts. News of the find then reached Metropolitan Athanasius Yeshue Samuel, more often referred to as Mar Samuel.

After examining the scrolls and suspecting their age, Mar Samuel expressed an interest in purchasing them. Four scrolls found their way into his hands: the now famous Isaiah Scroll (1QIsa), the Community Rule, the Habakkuk Peshar (Commentary), and the Genesis Apocryphon. More scrolls soon surfaced in the antiquities market, and Professor Eleazer Sukenik, an Israeli archaeologist and scholar at Hebrew University, found himself in possession of three: The War Scroll, Thanksgiving Hymns, and another more fragmented Isaiah scroll.

By the end of 1947, Sukenik received word of the scrolls in Mar Samuel's possession and attempted to purchase them. No deal was reached, and instead the scrolls found the attention of Dr. John C. Trever, of the American Schools of Oriental Research (ASOR). Dr. Trever compared the script in the scrolls to the Nash Papyrus, the oldest biblical manuscript at the time, finding similarities between the two.

Dr. Trever, a keen amateur photographer, met with Mar Samuel on February 21, 1948, when he photographed the scrolls. The quality of his photographs often exceeded that of the scrolls themselves over the years, as the texts quickly eroded once removed from their linen wraps.

In March of that year, violence erupted between Arabs and Jews in what is now the State of Israel, prompting the removal of the scrolls from the country for safekeeping. The scrolls were removed to Beirut.

In early September 1948, Mar Samuel brought Professor Ovid R. Sellers, the new Director of ASOR, some additional scroll fragments that he had acquired. By the end of 1948, nearly two years after the discovery of the scrolls, scholars had yet to locate the cave where the fragments had been found. With the unrest in the country, no large scale search could be undertaken. Sellers attempted to get the Syrians to help locate the cave, but they demanded more money than Sellers could offer.

Cave 1
The first trove found by the Bedouins in the Judean Desert consisted of seven large scrolls from Cave I. The unusual circumstances of the find, on the eve of Israel's war of independence, obstructed the initial negotiations for the purchase of all the scrolls. Shortly before the establishment of the state of Israel, Professor E. L. Sukenik of the Hebrew University clandestinely acquired three of the scrolls from a Christian Arab antiquities dealer in Bethlehem. The remaining four scrolls reached the hands of Mar Athanasius Yeshua Samuel, Metropolitan of the Syrian Jacobite Monastery of St. Mark in Jerusalem. In 194-9 he traveled to the United States with the scrolls, but five years went by before the prelate found a purchaser.

 

Dead Sea Scroll for Sale - Wall Street Journal

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Wall Street  Journal classified ad 1954


On June 1, 1954, Mar Samuel placed an advertisement in the Wall Street Journal offering "The Four Dead Sea Scrolls" for sale. The advertisement was brought to the attention of Yigael Yadin, Professor Sukenik's son, who had just retired as chief of staff of the Israel Defense Forces and had reverted to his primary vocation, archeology. With the aid of intermediaries, the four scrolls were purchased from Mar Samuel for $250,000 Thus, the scrolls that had eluded Yadin's father because of the war were now at his disposal. Part of the purchase price was contributed by D. S. Gottesman, a New York philanthropist. His heirs sponsored construction of the Shrine of the Book in Jerusalem's Israel Museum, in which these unique manuscripts are exhibited to the public. (Source By Ayala Sussman and Ruth Peled)


 

Cave 2
Bedouins discovered 30 fragments of other scrolls in Cave 2, including Jubilees & ben Sirach in the original Hebrew.

 

Cave 3

One of the most curious scrolls is the Copper Scroll. Discovered in Cave 3, this scroll records a list of 64 underground hiding places throughout the land of Israel. According to the scroll, the deposits contain certain amounts of gold, silver, aromatics, and manuscripts. These are believed to be treasures from the Temple at Jerusalem that were hidden away for safekeeping.

 

Cave 4

Since the late 1950s, about 40% of the Scrolls, mostly fragments from Cave 4, remained unpublished and were inaccessible.

 

 

 

Caves 5 & 6
Caves 5 and 6 were discovered shortly after cave 4. Caves 5 and 6 yielded a modest find.

The June 1, 1954, issue of the Wall Street Journal contained an advertisement reading, "The Four Dead Sea Scrolls: Biblical manuscripts dating back to at least 200 BCE are for sale. This would be an ideal gift to an educational institution or religious institution by an individual or group."

 

Caves 7–10
Archaeologists discovered caves 7 through 10 in 1955, but did not find many fragments. Cave 7 contained seventeen Greek documents (including 7Q5) which would cause a controversy in the following decades. Cave 8 only had five fragments and cave 9 held but one fragment. Cave 10 contained nothing but an ostracon.

 

Cave 11

The Temple Scroll, found in Cave 11, is the longest scroll. Its present total length is 26.7 feet (8.148 meters). The overall length of the original scroll must have been over 28 feet (8.75m)

 

 

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